Postcolonial African Anthropologies showcases some postcolonial ethnographies and aims to figure out how and why anthropology has engaged with conversations on decolonisation and postcolonialism.
The postcolonial ethnographies in this book show that Africans may not necessarily interpret and communicate their experiences in the ways that anthropologists trained in Western institutions and disciplines do, but they are multi-vocal and are ever present to speak with authority on their experience.
This book then, deepens and diversifies conversations on Africa and in particular, a ‘postcolonial’ Africa to understand the position of anthropologists, the position of Africans and the positioning of the discipline of anthropology in Africa.

Power-sector reform and regulation in Africa, Power-sector reform in Ghana, Power-sector reform in Kenya, Power-sector reform Namibia, Power-sector reform in Tanzania, Power-sector reform in Uganda, Power-sector reform in Zambia, electricity regulators in Africa, Joseph Kapika & Anton Eberhard

From the author of the acclaimed Good Muslim, Bad Muslim, this is the first analysis of the crisis in Darfur to consider the events of the last few years within the context of Sudans history, and to critically examine the efficacy of the worlds response to the crisis.

The link between security and development has been rediscovered after 9/11 by a broad range of scholars. Focussing on southern Africa, The Security-Development Nexus shows that the much-debated linkage is by no means a recent invention. Rather, the security/development linkage has been an important element of the state policies of colonial as well as post-colonial regimes during the Cold War, and it seems to be prospering in new configurations under the present wave of democratic transitions.

Since its transition to democracy in 1994, South Africa has become increasingly drawn into the resolution of conflicts and the promotion of peace and stability on the wider African continent. This has followed from the high reputation of its own negotiated settlement as a model for other conflict torn countries to emulate, the iconic status of Nelson Mandela as a master of reconciliation and forgiveness, and not least the sense in Pretoria that South Africa has a moral obligation to repay Africa for the sins of apartheid and that it has some considerable capacity, military and economic, to do so.

The Square Kilometre Array (SKA) radio telescope is set to become the largest telescope on Earth, and also the largest science project in Africa. From September 2011 to August 2012, the SKA featured regularly in the South African media. In The Stars in Our Eyes, author Michael Gastrow dissects the representation of the SKA in the South African media in the period under discussion. Who were the main actors in this unfolding narrative? Who held the stage and who were marginalised? Where did gatekeeping occur and why? What was the relationship between journalists and scientists? How did the story unfold in the social media as opposed to the print media? Drawing on mass communication theory and science communication theory, The Stars in Our Eyes: Representations of the Square kilometre Array Telescope in the South African Media addresses critical gaps in the literature on science communication, particularly with respect to science communication in an African context.

In much of Africa, people look to trade unions for leadership, especially at times of economic downturn. Although Africa's wage-workers are relatively few in comparison to those in the informal economy, their experience of organisation and mass mobilisation and their position in the modern economy give them a strategic role in the politics of democratisation and development.

The four case studies highlighted in this book deal with the issue of traditional leaders in post-independence governance. Contributing to the local government debate in South Africa, this book investigates, compares and analyses the role of traditional leaders in Namibia, Botswana, Zimbabwe and Nigeria.

The struggle to free South Africa from its apartheid shackles was long and complex. One of the many ways in which the apartheid regime maintained its stranglehold in South Africa was through controlling the freedom of speech and the flow of information, in an effort to silence the voices of those who opposed it. United by the ideals of freedom and equality, but also nuanced by a wide variety of persuasions, the voices of liberation were many: African nationalists, communists, trade-unionists, pan-Africanists, English liberals, human rights activists, Christians, Hindus, Muslims and Jews, to name but a few.

US documents released in August 2011 reveal that President Eisenhower directly ordered the assassination of Patrice Lumumba, Prime Minister of Congo. But the Americans were not alone Six months after achieving independence from Belgium, Congos first legally elected Prime Minister, Patrice Lumumba, was assassinated on 17 January 1961. The effects of that attempt at annihilation, sanctioned by the United States and carried out by the Belgians, continue to reverberate throughout the continent today as the scramble for Africa continues.

Sankara’s legacy, unclear as it may be, still lives and he remains immensely popular. If you travel through Africa his image is unmistakable. His picture, with beret and broad grin, is pasted on run-down taxis and is found on the walls of local bars. Internationally Sankara is often referred to as the ‘African Che Guevara’ and like his South American counterpart; it is his perseverance, dedication and incorruptibility that appeal to the imagination.

Young Families: Gender, Sexuality and Care draws together unique and compelling essays about the contexts of early childbearing, a topic that is now taken for granted. It draws on empirical data, multi-level approaches and inter-disciplinary perspectives on the dynamics that underpin young people’s experiences of being pregnant, having a child and caring for the child.

The book explores the contexts in which young families are constituted and shaped along with the kinds of social relationships and communities of care that early childbearing creates (or in some instances destroys). It shows the entanglement of gender, sexuality, race, age and class in the formation of young families and its effects on caring practices.

This book draws together unique and compelling accounts that address a gap in the existing literature on families in South Africa while also providing an understanding of the diversity of young South African families. Young Families will be of interest and of benefit to those in the fields of Women and Gender studies, Anthropology, Education, Sociology, History and Demography.