Neva Again: Hip Hop Art, Activism and Education in Post-Apartheid South Africa is the culmination of decades of work on Hip Hop culture and Hip Hop activism in South Africa. It speaks to the emergence and development of a unique style of Hip Hop hip-hop activism in the Western and Eastern Capes of South Africa.
Henry Selby Msimang was one of the great South Africans of the twentieth century. Born in 1886 in Edendale, Pietermaritzburg, he was a founding member, interpreter and assistant to the Secretary General of the African National Congress in 1912, a president of the pioneering Industrial and Commercial Workers Union (ICU) in the 1920s and 1930s, General Secretary of the All African Convention (AAC) in the 1930s, a member of the Natives Representative Council and provincial secretary of the Natal ANC in the 1940s and early 1950s, a prominent member of the Liberal Party in the 1950s and 1960s, and thereafter a founder and executive member of the Inkatha Yenkululeko Yesizwe in the 1970s. Such a long and diverse political career would make any person noteworthy, but Msimang was also an intellectual figure of remarkable talent – a prolific author and writer, journalist and public debater – and a man, who despite great trials and tribulations, did not compromise his principles and fundamental values, his commitment to the struggle for freedom, justice and human rights.
Fatima Meer was an intellectual, academic, writer and activist – a tireless fighter for social justice and human rights. Her intellectual work sought to intertwine place, identity, and ethical commitment. In 1994 Fatima declined a parliamentary seat due to her preference to work in the non-governmental sector. She did however serve the ANC government in several capacities. In 2010, at the age of 81, Fatima Meer died after a stroke.
Voices of Liberation: Archie Mafeje should be understood as an attempt to contextualise Mafeje’s work and thinking and adds to gripping intellectual biographies of African intellectuals by African researchers.
An introduction to the lives and works of five exceptional African intellectuals based in the former Cape Colony in the nineteenth and early twentieth centuries, this unique work aims to recount and preserve a part of African intellectual heritage which is not widely known. Ntsikana, Tiyo Soga, John Tengo Jabavu, Mpilo Walter Benson Rubusana and Samuel Edward Krune Mqhayi were pioneers within the African community, contributing their thoughts and intellect to various fields, including literature and poetry, politics, religion and journalism.
This monograph outlines the origins and nature of the conflict in Burundi. It discusses the problems of establishing democracy in a region where ethnic conflict has occasioned genocide, traces the peace process in detail and assesses the prospects for the future. In aprticular, it looks at the role played by South Africa in the peace process since 1999.
The author takes as his starting point events that shock us in their extreme violence, such as the burning of the Mozambican man Ernesto Alfabeto Nhamuave and the Marikana shootings. He notes how the language of the commentary on these events evokes a complex continuation of apartheid�s historical legacy. Using both psychoanalytic and social theory, he then proceeds to craft a theoretical framework within which to trace a sustained analysis of the psychic life of power in (post)apartheid South Africa: an awareness of how social structure and psychical or affective forces jointly produce material reality. Power itself has its psychological facets and social formations may themselves exhibit patterns of psychical causality.
A variety of authors contribute to this book on the causes of crime and violence in South Africa. Based on a public health approach, it presents strategic case studies and local and international research findings. The writers develop a model of integrated crime and injury prevention strategies for South Africa.
In 1996, as South Africa's Truth and Reconciliation Commission was beginning its hearings, Nicholas Gcaleka, a healer diviner from the town of Butterworth in the Eastern Cape province of South Africa, set off on a journey to retrieve the skull of Hintsa, the Xhosa king. Hintsa had been killed by British troops on the banks of the Nqabarha River over a century and a half before and, it was widely believed, been beheaded. From a variety of quarters including the press, academia and Xhosa traditional leadership Gcaleka's mission was mocked and derided.