HSRC Catalogue

African research that changes global thinking

Biko was not only considered a ‘brilliant political theorist’, but is also considered ‘a formidable and articulate philosopher’. Biko was not simply and merely a philosopher in the manner in which Immanuel Kant was a philosopher, but a philosopher of a special kind, an important Africana existential philosopher. From Biko’s writings, speeches and interviews, Mabogo More’s view is that, philosophy is not a disembodied system of ideas nor is it a mechanical reflection about the world; rather, it is a way of existing and acting. To be a philosopher, especially an Africana existential philosopher, is not just to hold certain views, it is a way of perceiving and a way of being in the world, what Biko himself describes as ‘a way of life’. This important perspective on Biko would be of value to many Africana philosophers of existence, African philosophers, political and social thinkers, social scientists, psychologists, cultural critics, political activists, students, critical race theorists and anyone interested in the ideas that Biko presents.

Crisis! What Crisis! The Multiple Dimensions of the Zimbabwean Crisis argues that the Zimbabwean crisis is in fact a series of crises. From infrastructural problems and disease to a depreciating currency and an increasing muscular militarism, the citizens of Zimbabwe have faced an ongoing struggle to survive. The book explores the resilience of a people as they navigate the multiple challenges they face in the country of their birth. In an inter-disciplinary approach, the authors of Crisis! What Crisis! engage with issues as diverse as resource politics and livelihoods, migration and disembedment, language, and humour to demonstrate the ingenious ways in which citizens mediate the crisis. Topically, the book explores how social media offers a subversive space that flies in the face of increasing restrictions placed on conventional media within Zimbabwe and the governments aggressive efforts to suppress freedom of speech and spread their nationalist agenda. The book concludes with a sobering reflection on the past and what the future might hold.

Neva Again: Hip Hop Art, Activism and Education in Post-Apartheid South Africa is the culmination of decades of work on Hip Hop culture and Hip Hop activism in South Africa. It speaks to the emergence and development of a unique style of Hip Hop hip-hop activism in the Western and Eastern Capes of South Africa.

Postcolonial African Anthropologies showcases some postcolonial ethnographies and aims to figure out how and why anthropology has engaged with conversations on decolonisation and postcolonialism. The postcolonial ethnographies in this book show that Africans may not necessarily interpret and communicate their experiences in the ways that anthropologists trained in Western institutions and disciplines do, but they are multi-vocal and are ever present to speak with authority on their experience. This book then, deepens and diversifies conversations on Africa and in particular, a ‘postcolonial’ Africa to understand the position of anthropologists, the position of Africans and the positioning of the discipline of anthropology in Africa.