The Security-Development Nexus

Expressions of Sovereignty and Securitization in Southern Africa

This paper examines the political and socio-economic factors that influence democratisation throughout South Africa and the African continent. The emphasis is on the policies and impact of government, business and civil society in reducing inequality and poverty. Issues of community empowerment are also examined as a way to promote sustainable development.

Aquino de Bragança was a close advisor to Samora Machel, former president of Mozambique. Both lost their lives when their plane crashed at Mbuzini in October 1986.

Born in Goa, fluent in French as well as Portuguese, and trained as a scientist, Aquino dedicated his life to the liberation struggles of southern Africa. He was a militant journalist, an academic, a diplomat, and a public intellectual. His skill in sensitive and discreet political negotiation earned him the nickname ‘the submarine’ and he played a key role in Frelimo’s early contacts with the Portuguese, leading eventually to independence in 1975.

Even in western industrialised nations, civil and human rights often stop at the prison door. This book looks at the challenges African governments face in dealing with these issues. Written by some of the most eminent researchers from and on Africa, including the former Chairperson of the African Commission on Human and Peoples' Rights.

Biko was not only considered a ‘brilliant political theorist’, but is also considered ‘a formidable and articulate philosopher’. Biko was not simply and merely a philosopher in the manner in which Immanuel Kant was a philosopher, but a philosopher of a special kind, an important Africana existential philosopher. From Biko’s writings, speeches and interviews, Mabogo More’s view is that, philosophy is not a disembodied system of ideas nor is it a mechanical reflection about the world; rather, it is a way of existing and acting. To be a philosopher, especially an Africana existential philosopher, is not just to hold certain views, it is a way of perceiving and a way of being in the world, what Biko himself describes as ‘a way of life’. This important perspective on Biko would be of value to many Africana philosophers of existence, African philosophers, political and social thinkers, social scientists, psychologists, cultural critics, political activists, students, critical race theorists and anyone interested in the ideas that Biko presents.